Leonforte at the beating heart of Sicily

long read

 

 

 

 

Goethe once said to have seen Italy without having seen Sicily is not to have seen Italy at all, for Sicily is the clue to everything. But in order to understand Sicily you need to go to its geographical centre, because the key to the island’s identity is there. The province of Enna is known as the belly button of Sicily and is the home of the island’s most ancient traditions.

Leonforte at the beating heart of Sicily (1)

The town of Leonforte casually rests upon the Erei mountains of central Sicily, only about thirteen miles from the main provincial capital of Enna. Today it is a beautiful municipality surrounded by a scenic countryside. It’s an idealistic tranquil place like many other communities all around the island where everyday life rambles on without much fuss or bother and the locals tend to forget about the outside world, happily going through the rituals of daily life in Sicily.

The provinces of Enna and Caltanissetta have always been a source of great strategical importance in the islands history and have been the backdrop to many battles and skirmishes throughout history. Together with its immense agricultural wealth and fertility the heart of the island has always been more savage or untamed, its landscape isolates it from the coast, yet it has always been inhabited from prehistoric times.

Before the founding of modern Leonforte the area was home to the ancient city of Tabas or Tavaca which became an important base during the Muslim conquest of the island from 827 to 902 A.D. The Arab invaders from North Africa saw the island as an earthly paradise. The central province of Enna became a Muslim stronghold for generations together with many other major Sicilian cities such as Palermo and Syracuse.

Leonforte italiano4

Sicily was essentially an Arab Emirate from 831 to 1091 A.D after an extended struggle with the late Roman Byzantine Empire lasting nearly four hundred years. In an extraordinary piece of Sicilian history, for two hundred years the island became a multicultural society which blended together both Arab and Byzantine elements of life.

The new Arab rulers initiated land reforms increasing productivity and encouraging the growth of small estates, by introducing elaborate irrigation systems which tapped into the island’s abundant underground water supply, bringing water to areas which once suffered from drought. The introduction of crops like oranges, lemons, pistachio and sugarcane by North African Muslims also improved Sicily’s agriculture and added new elements to Sicilian cuisine. 

The local population conquered by the Muslims were Romanized Catholic Sicilians in Western Sicily and Greek speaking Christians in the eastern half of the island. Christianity and Judaism were tolerated under Muslim rule but were subject to some restrictions as to where they could practice their rites and  were obliged to pay religious based taxes.

leonforte italiano3

The gradual breakdown of Muslim rule in Sicily, began in the 11th and 12th centuries as a series of Norman Kings began to push the Arabs out of Sicily. The Norman period however continued to be multi-ethnic in nature. Normans, Jews, Muslim Arabs, Byzantine Greeks, Lombards and native Sicilians lived in relative harmony. 

Arabic was the official language of government and administration for at least a century into Norman rule and traces remain in contemporary Sicilian and Maltese. Under the guidance of the royal court of Frederick the second of Sicily Italy’s first school of poetics was born, anticipating the Tuscan Renaissance. Muslims also maintained their domination of industry, retailing and production, while Muslim artisans with expert knowledge in government and administration were highly sought after.

After many centuries under the influence of Middle Eastern and North African culture and religion, Sicily began another epic transformation under a succession of staunchly catholic French Norman Kings who all struggled with endless battles throughout the island to push out other foreign dominations. At Leonforte one ancient folk tale recounts how the local river was tainted blood red during brutal wars between the Saracens and Normans to control the heartlands of Sicily.

In the succession of thirteen different invaders of Sicily’s history the Normans were surpassed by the German Hohenstaufen’s, then the French house of Anjou and eventually the Aragonese House of Barcelona who gradually transformed Sicily’s culture over the course of two centuries. The Roman Catholic Church gradually became a part of the culture and forced Sicilian muslims to be expelled from the island.

Branciforte

The town of Leonforte was later founded by the Branciforti, a legendary Sicilian noble family, whose founding father, Obizzo gained his knightly title and name after heroically holding up the flag of the Holy Roman emperor Charlemagne in the battle to expel the German Lombards from Italy.

The first member of this Sicilian aristocratic family is credited as literally holding up the royal flag despite losing both of his hands in a grotesque mutilation. This heroic action earned himself and his family the name of Branciforte, in honour of his strong arms who helped to hold up the cause of  Charles the Great’s campaign to unite Europe after the fall of the Western Roman Empire.

Leonforte together with Scordia in Catania province and Niscemi at Caltanissetta were all founded around the same time in the 1600’s as part of a project to colonise central Sicily with a conscious focus on town development, infrastructure and agriculture.

Building upon what had been left behind from past foreign inhabitants the Branciforte positioned Leonforte on the same strategic position on the internal Altesina mountains as the Arabs had used to divide the island into its three historical valleys which are still used to define the geography of the island today. From the Val Demone in the east at Catania, to the Val di Mazzara of Ragusa and Syracuse in the south and the Val di Noto in the west from Trapani to Palermo.

Prince Nicolò Placido Branciforti literally built the town from the ground up, his family gradually constructing a castle, a parish church, convent, gardens and several water fountains. Leonforte developed under the flag of the Braciforte with its regal crowned lion, holding onto the royal French Lily adorned flag, complete with two severed front paws in the foreground as testament to the family’s heroic founder.

The town’s name reflects its connection to the Sicilian nobility and its iconic coat of arms. Leonforte flourished and developed under the rule of the Braciforte and today it is well known for its agriculture from its mouth watering peaches, fava beans, olive oil, citrus, terracotta products and cheeses.

leonforte italiano2

Of all of the historical treasures of Leonforte, the one which the locals are most proud of is their baroque Granfonte water fountain, which is at the centre of their civic and cultural history. Built on the ruins of an earlier Arab fountain known as the Fonte di Tavi, it is connected to a complex irrigation system of pipes, mills and smaller fountains which go down into the valley and was once used for the irrigation of the surrounding countryside and a now lost botanical garden.

The fountain built in 1652 was designed by prominent Palermo architect and painter Marino Smiriglio, whose works are dotted around the island and include Palermo’s central Quattro Canti at the intersection which connect the four main neighbourhoods of the Sicilian capital.

The Granfonte or 24 Cannola as it is known locally is a grandiose succession of twenty two archways and twenty four bronze spouts which gush out water into a series of sandstone basins once used as a public wash house, fountain and market place in a main square of the town. The archways are elaborate frames filled with ornamentation and inscriptions, spiral shaped stones and two lion carvings on either side which quote the coat of arms of the ever present Braciforte.

A little over 74 feet long and 8 deep the Granfonte is imposing and faces out to the original entrance of the old town at the Palermo gates, which lead to the original trade route towards the Sicilian capital. This theatrical backdrop of water quotes influences from the historical papal gardens of Tivoli outside of Rome, to the Flemish fountains of Amsterdam and is literally at the heart of the city’s civic and religious history.

leonforte 3

Public fountains in Sicily were used up until the early 1900’s and were an important focal point of everyday lives. Daily trips to gather water, wash clothes and take animals to drink were occasions for socialising, gossiping, visiting the markets and as a meeting place in general. Today the Granfonte at Leonforte no longer hosts the markets but it has become the stage for a much more elaborate religious performance during Holy Week at Easter.

Good Friday at the Granfonte water fountain of Leonforte becomes the focal point of a suggestive funeral procession which commemorates the death of Jesus Christ.  An elaborate march weaves its way through all the streets of the town on the afternoon of Venerdì Santo. The crucifix stops in front of each church it meets arriving at the Chiesa della Madonna near the Granfonte where the ancient life sized wooden statue of Christ is taken down off the cross and placed in a decorative glass coffin, in a performance played out by the local priest.

Accompanied by a large bonfire lit in the piazza, the fountains waters are silenced as a sign of mourning and respect for the solemn funeral rite. At dawn the cortege is accompanied by a brass marching band playing a funeral march as Christ’s coffin is carried on the shoulders of the hooded and tunic wearing members of the brothers of the confraternity of the Santissimo Sacramento, followed by the statue of the Madonna Addolorata as a symbol of the grieving mother of Christ.

leonforte 4

The parade makes its way up through the ancient stairways of Leonforte ascending up to the highest point of the town at the Church of Santa Croce, symbolic of the hill where the martyrdom of Christ took place. The band stops playing and in the silence the mourners begin to recite a poetic lament in the form of an ancient folk song which mixes elements of prayer with the local dialect.

The Lamento is hypnotic, exotic, evocative of a middle eastern call to prayer and is an integral part of the ritual of the Passion at Leonforte. Once performed by the elders of the community today it is the young who uphold this tradition of song handed down from father to son, in a prayer recited in the local dialect which seeks to console the Virgin Mary in her hour of loss.

With the resurrection of Christ on Easter Sunday the people of Leonforte gather in the square of the convent of Capuchin friars to celebrate. All of the statues who participated in the many processions during holy week, are a part of the meeting of Christ with the Madonna. The Granfonte’s waters are reopened restoring their healing qualities and the baptismal promise of new life.

Per la versione in Italiano clicca qui: Leonforte il cuore della Sicilia

Leonforte il cuore della Sicilia

Leonforte title italiano

La città di Leonforte si trova su i monti Erei della Sicilia centrale, solo 13 miglia dalla provincia di Enna. Oggi è una città bellissima circondata da una scenica campagna.

È un posto idealistico e tranquillo come molte altre comunità dell’ isola, dove, la vita quotidiana senza confusione o disturbo e gli abitanti tendono a dimenticarsi del resto del mondo, vivendo serenamente i riti della vita di ogni giorno in Sicilia.

Le provincie di Enna e Caltanissetta sono sempre state luoghi di grande importanza strategica nella storia dell’isola, e, sono state campo di molte battaglie e “scaramuccie”. Insieme alla sua immenza ricchezza agricola ed alla sua fertilità, il cuore dell’isola è sempre stato più selvaggio ed incontaminato, il suo territorio lo isola dalla costa, tuttavia è sempre stato abitato sin dai tempi preistorici.

leonforte 5

Prima della fondazione della moderna Leonforte, l’area era la casa dell’antica città di Tabas o Taraca, un’ importante base durante la conquista Mussulmana dell’isola, dal 827 a 902 A.D. Gli invasori Arabi dal Nord Africa vedevano l’isola come un paradiso terrestre. La provincia centrale di Enna fu una roccaforte Mussulmana per generazioni, insieme a molte altre città principali, come Palermo e Siracusa.

La Sicilia fu essenzialmente un Emirato Arabo dall’ 831 all’ 1091 A.D. , dopo una lunga lotta con il lontano Impero Romano Bizantino, durata quasi 400 anni. Quindi per gran parte della sua storia l’isola divenne una società multiculturale, che mischiava insieme sia elementi della vita Araba che Bizantina.

I nuovi dominatori Arabi iniziarano a rivoluzionare l’agricoltura: incrementando la prodottività e incoroggiando la crescita di piccoli poderi; introducendo elaborati sistemi di irrigazione che sfruttavano la abbondanti acque presenti; portando l’acqua alle area che una volta soffrivano la siccità.

leonforte italiano3

L’introduzione di piante come arance, limoni, pistacchi e canna da zucchero da parte dei Mussumani Nord Africani migliorarono l’agricoltura dell’isola e diedero nuovi elementi alla cucina Siciliana. La popolazione locale conquistata dai Mussulmani era Cattolico Romana nella Sicilia Occidentale e Greco Cristiano nella metà orientale. Cristianità e Giudeismo erano tollerati sotto il dominio Mussulmano, ma erano soggette ad alcune restrizioni, come i luoghi in cui potevano praticare i loro riti e l’obbligo di pagare tasse religiose.

Il graduale declino del dominio Mussulmano in Sicilia inizia nell’ 11° e 12° secolo, quando il Regno Normanno inizia a spigere gli Arabi fuori dall’isola. Il periodo Normanno comunque continuò ad essere di natura multi-etnica. Normanni, Ebrei, Arabi Mussulmani, Greci, Bizantini, Lombardi e Siciliani vivevano in una relativa armonia.

L’Arabo fu la lingua ufficiale del governo e dell’amministrazione per circa un secolo durante il dominio Normanno e ne troviamo tracce anche oggi nelle lingue Siciliane e Maltese. Sotto la guida della corte di Federico II di Sicilia nacque la prima scuola poetica d’Italia, anticipando il Rinascemento Toscano. I Mussulmani mantennero inoltre il controllo dell’industria, del commercio e della produzione, mentre gli artigiani Mussulmani per la loro grande conoscenza erano altamente ricercarti.

Dopo molti secoli sotto l‘influenza della cultura e delle religioni di Medio Oriente e Nord Africana, la Sicilia inziò un’ altra epica trasformazione sotto una successione di Re Franco Normanni, fortemente cattolici, impegnati a combattere battaglie senza fine nell’isola per cacciare le altre dominizioni straniere. A Leonforte antichi racconti, parlano di come il fiume locale fosse diventato rosso come il sangue durante le brutali guerre fra Saraceni e Normanni.

Leonforte2

Nella successione di 13 differenti invasori della storia della Sicilia i Normanni furono sovrastati dai Tedeschi Hohenstaufen, poi dal casato Francese degli Anjou e in seguito dalla casa Aragonese di Barcellona che trasformò gradualmente la cultura della Sicilia nel corso di due secoli. La Chiesa Cattolica Romana lentamente divenne parte della cultura e costrinse i musulmani Siciliani ad andarsene dall’isola.

La città di Leonforte fu fondata dai Branciforte, una leggendaria famiglia nobile Siciliana, il cui padre fondatore Obizzo ottenne il suo titolo cavalleresco eroicamente, sostenendo la bandiera del Sacro Romano Impero di Carlo Magno nella battaglia per scacciare i tedeschi lombardi dall’ Italia.
Il primo membro di questo famiglia aristocratica Siciliana viene ricordato per aver letteralmente tenuto la bandiera reale nonostante avesse perso entrambe le mani in una grottesca mutilazione. Questa azione eroica fece guadagnare a lui ed alla sua famiglia il nome di Bracciaforte, in onore delle sue forti braccia che aiutarono a sostenere la causa di Carlo Magno per riunire l’europa dopo la caduta dell’ impero romano d’occidente.

leonforte 4

Leonforte insieme a Scordia nella provincia di Catania e Niscemi a Caltanissetta furono tutte fondate nello stesso periodo, nel 1600 come parte di un progetto di colonizzazione della Sicilia centrale, con l’intento di focalizzarsi sullo sviluppo delle città, delle infrastrutture e dell’agricoltura.

Costruendo su ciò che era stato lasciato dietro dai passati abitanti stranieri, i Branciforte situarono Leonforte in una posizione strategica, sul monte Altesina, seguendo la divisione territoriale dell’isola fatta dagli Arabi, che prevedeva l’individuazione di tre valli, che sono usate ancora oggi per definire la geografia della Sicilia; dal Val Demone ad est di Catania, al Val di Mazzara di Ragusa e Siracusa nel sud e la Val di Noto ad est da Trapani a Palermo.

Il Principe Nicolò Placido Branciforte costruì il suo feudo letteramente dal nulla, la sua famiglia gradualmente costruì un castello, una chiesa madre, un convento, i giardini e una serie di fontane. Leonforte si sviluppo’ sotto la bandiera dei Branciforte con il suo regale leone incoronato, che sostiene la bandiera che raffigura il giglio francese, completata da due zampe mozzate in sottofondo come testimonianza dell’ eroico fondatore della famiglia.

Branciforte

Il nome della città riflette la sua connessione con la nobilità Siciliana e il suo iconico stemma. Leonforte fioriva e si sviluppava sotto il dominio dei Branciforte ed oggi è ben conosciuta per la sua agricoltura, per le succose pesche, le fave, l’olio di oliva, gli agrumi, i prodotti di terracotta ed i formaggi.

Di tutti gli storici tesori di Leonforte, l’unico di cui gli abitanti sono più orgogliosi è la loro fontana in stile barocco, la Granfonte, che è al centro della loro storia civile e culturale. Costruita sulle rovine dell’ antica fontana Araba conosciuta come fonte di Tavi, è collegata ad un complesso sistema d’irrigazione a tubi, mulini e piccole fontane che vanno giù nella valle, ed un tempo erano usate per l’irrigazione della campagne circostanti e di un giardino botanico ormai sparito.

La fontana, costruita nel 1652, fu disegnata dall’ importante architetto e pittore Palermitano Marino Smiraglio, i cui lavori sono presenti in tutta l’isola, compresi i Quattro Canti di Palermo all’intersezione che collega i quattro prinipali quartieri del capoluogo Siciliano.

leonforte italiano2

Granfonte o 24 cannola come è conosciuta localmente, è una grandiosa successione di 22 archi e 24 bocche in bronzo dalle quali sgorga l’acqua in una serie di bacini in pietra, una volta usati come lavanderie publiche, fontana e mercato nelle piazza principale della città. Gli archi sono elaborate cornici arrichite con ornamenti e iscrizioni, pietre a forma di spirale e due leoni incisi su ogni parte che ricordano la stemma dei sempre presenti Branciforte.

Lunga un pò meno di 74 piedi e 8 profonda, Granfonte è impressionante ed è di fronte all’entrata originale della vecchia città alle porte di Palermo, che conduce all’antica rotta commerciale verso il capoluogo Siciliano. Questo teatrale sfondo di fontane vede l’influenza degli storici giardini papali di Tivoli fuori Roma, delle fontane Fiamminghe di Amsterdam ed è letterlamente il cuore della storia civile e religiosa della città.

Le fontane pubbliche in Sicilia vennero usate fino i primi del 1900 e furono un’ importante punto focale della vita quotidiana. I viaggi giornalieri per prendere l’acqua, lavare i vestiti e abbeverare gli animali erano occasioni per socializzare, spettegolare, visitare i mercati ed un posto d’incontro in generale. Oggi la Granfonte a Leonforte non ospita più i mercati ma e’ diventato luogo di più elaborate celebrazioni religiose durante la settimana santa di Pasqua.

Via Crucis

Venerdì Santo la fontana Granfonte di Leonforte diventa il punto focale di una suggestiva processione funebre che commemora la morte si Gesù Cristo. Un’elaborata marcia intreccia la sua strada attraverso le vie della città nel pomeriggio di Venerdì Santo. Il crocifisso si ferma di fronte ad ogni chiesa fino la chiesa della Madonna vicino la Granfonte, dove l’antica statua in legno a grandezza umana viene scesa dalla croce e situata in una decorativa bara in vetro, in una rappresentazione messa in scena dal prete.

Accompagnata da un grande falò nella piazza, le fontane sono spente come segno di lutto e rispetto per il solenne rito funebre. All’alba, il corteo è accompagnato da una banda di ottoni che suona una marcia funebre e la bara di Cristo è portata a spalla dai membri della confraternita del Santissimo Sacramento incappucciati e vestiti con tuniche, seguita dalla statua della Madonna Addolorata come simbolo del lutto della madre di Cristo.

La parata si fa strada attraverso le antiche scalinate di Leonforte salendo fino il punto più alto della città la Chiesa della Santa Croce, che simboleggia il colle dove il matirio di Cristo ebbe luogo. La banda smette di suonare e nel silenzio chi è in lutto inizia a recitare un lamento poetico sotto forma di un’antica canzone, che mischia elementi di preghiera con il dialetto locale.

Il lamento è ipnotico, esotico, evocativo delle musiche medio orientali, ed è parte integrale del rituale della passione a Leonforte. Una volta veniva messa in scena dagli anziani della communità, oggi invece sono i giovani a mantenere questa tradizione, tramandata di padre in figlio, una preghiera recitata in dialetto che cerca di consolare la vergine Maria nella sua ora di dolore.

Con la resurrezione di Cristo la Domenica di Pasqua, le persone di Leonforte si raccolgono nella piazza del convento dei Frati Cappuccini per festeggiare. Tutte le statue che partecipano alle molte processioni durante la Settimana Santa, prendono parte all’incontro di Cristo con la Madonna. Le acque di Granfonte sono riaperte restituendo le loro qualità guaritrici e la promessa battesimale di nuova vita.

For the english translation of this article click here:

Leonforte at the beating heart of Sicily

 

10 delle più spettacolari celebrazioni di Pasqua in Sicilia

La Santa Pasqua in Sicilia è ricca di antichi riti e tradizioni che sono tanto colorati e varigati quanto lo è l’isola stessa. La settimana che porta a Pasqua trabocca di celebrazioni religiose, preparazioni culinarie, processioni, parate guidate da antiche confraternite nei loro particolari costumi, rievocazioni del mortirio di Gesù Cristo e della resurrezione.

Ogni celebrazione fa parte di un elaborato spettacolo che mischia religione e paganesimo nelle festività che marca la fine dell’inverno e la rinascita della primavera.

Visitare ogni piccolo paese nell settimana di Pasqua sarebbe pieno di bellissime tradizioni religiose e di colore, ogni posto ha la propria versione delle stazioni della croce che richiamano i momenti finali della vita di Gesù e ci sono molte variazioni delle processioni religiose e delle celebrazioni. La settimana inizia con l’intreccio delle fronde delle palme che vengano benedette la domenica delle Palme, la settimana raggiunge un climax drammatico con le rappresentazioni della passione e finisce con il consumo delle delicate sculture di marzapane che raffigurano gli agnelli o ‘picureddi’, pane o biscotti decorati con uova dipinte, molti piatti tradizionali e infiniti desserts nell’usuale abbondanza della tavola Siciliana.

Se stai pianificando un viaggio in Sicilia proprio per provare le festività, qui ć è una lista delle 10 più spettacolari.

Pasqua in Sicilia

Diavoluzzi di Pasqua ad Adrano

Il riflettore di Pasqua ad Adrano in provincia di Catania è la Diavolata, la rappresentazione di un antica ‘commedia’ religiosa. Scritta nel 1728, da un frate locale, viene messa in scena la sera della Domenica di Pasqua. La Diavolata rappresenta l’eterna battaglia fra bene e male. La parte principale della tragedia si focalizza sulla lotta fra diversi diavoli e San Michele Arcangelo, che non solo riesce a sconfiggere i procacciatori del male ma anche a fargli lodare Dio.

La sera prima Pasqua, c’e il volo dell’Angelo, dove una ragazza “terrorizzata” viene legata e issata lungo una corda tesa attraverso la piazza per incontrare la statua di Cristo appena risorto, dandogli il benvenuto e lodandolo. L’uso dei bambini è una parte essenziale dello spettacolo di Pasqua in Sicilia, essi infatti rappresentano la purezza in contrasto con la cattiveria dell’umanità.

 

Adrano I Diavulazzi di Pasqua

 

Gli Incappucciati ad Enna

Goethe una volta disse che aver visto l’Italia senza aver visto la Sicilia non è aver visto tutta l’Italia, perchè la Sicilia è la chiave di tutto. Ma per capire la Sicilia bisogna andare nel suo centro geografico, perchè incarna l’identità dell’isola .

La provincia di Enna è conosciuta come l’ombelico di Sicilia, ed è la casa delle più antiche tradizioni. I sinistri incappucciati sono i personaggi centrali della celebrazione di Pasqua di Enna già dal periodo Spagnolo, dal 15° al 17° secolo. Soli i maschi membri delle quindici confraternite locali partecipavano ad una serie di ben organizzate processioni, preghiere nella Cattedrale.

Easter 3

 Pashkët alla Piana degli Albanesi nella provincia di Palermo

A Piana degli Albanesi e nei paesi vicini nella provincia di Palermo, Pasqua prende elementi dalla fede Greca Ortodossa. Le celebrazioni si ispirano all’antica chiesa Bizantina, infatti in molti riti religiosi rappresentati durante la settimana Santa si usano il linguaggio Greco e Albanese. Anche le città di Contessa Entellina, San Cristina Gela, Mezzojuso e Palazzo Adriano donano questa particolare caratteristica etnica alle loro celebrazioni Pasquale.

I riti religiosi a Piana degli Albanesi finiscono con il Pontificale, una splendida parata di donne in sontuosi abiti tradizionali che attraversa le strade principali della città terminando alla Cattedrale. Alla fine della parata, delle colombe bianche vengono liberate tra le canzoni in dialetto e la distribuzione di uova colorate di rosso che sono simbolo di nuova vita e del sangue di Cristo.

PrizziIl ballodeidiavoli

 Il ballo dei diavoli a Prizzi nella provincia di Palermo

A Prizzi nella provincia di Palermo diversi diavoli e la morte stessa disturbano le celebrazioni la Domenica di Pasqua con le loro macabre danze, finchè non vengono sconfitti da personaggi angelici che permettono alle celebrazioni di continuare. I diavoli  dai costumi sgargianti rossi e gialli e le maschere pagane celebrano la resurrezione in una delle più colorate e caratteristiche celebrazioni in Sicilia, indossano una tuta rossa, con una maschera rotonda e schiacciata completata da una lunga lingua di tessuto, coperta da pelle di capra e con una catena nelle mani. Mentre la morte è vestita di giallo con una balestra in mano. La loro turbolenta danza disturba le celebrazioni religiose, finchè non comprendono   che la resurrezione li ha sconfitti.

Santa PasquainSicilia1

I giudei a San Fratello in provincia di Messina

In cima ai personaggi grotteschi nella Santa Pasqua in Sicilia ci sono i Guidei di San Fratello. Il branco di uomini incappucciati vengono fuori dal paese e disturbano la solenne processione funebre la mattina di venerdì Santo e le altre processioni durante la settimana santa in generale.

Questi personaggi vengono dalla storia della Sicilia, con tutti i loro colori, i loro scherzi e le trombe rumorose. I costumi sono tramandati da padre in figlio,simili ad un’armatura,  sono caratterizzati da un color rosso accesso, completati da elaborati elmi, strisce gialle e intricati lavori di perline, sono dei capolavori ‘viventi’ dell’arte folkloristica che rimandano allo stile del carretto siciliano.

La colonia Normanna di San Fratello è la casa di questi uomini che legano insieme i fili della storia in tutti i loro colori. L’assordante confusione che creano sembra spaventosa, ma questo pandemonio è un’affermazione della vita. Questa tradizione è ininterrotta da   generazioni è continuata perfino durante le due guerre mondiali. Grazie a questi Giudei i Sanfratellani sono stati chiamati ‘non cattolici’ e ‘diavoli’ , ma questi personaggi sono una parte importante dell’ identità di San Fratello.

5138994391_a8d1c94b0e_z

I misteri di Trapani

La processione di Trapani dei Misteri ricostruisce scene della passione di Cristo con una processione di statue di legno che raffigurano differenti scene di questa eterna storia. L’interpretazione dei Misteri di Trapani è la più conosciuta delle celebrazioni dei Misteri, semplicemente grazie alla dimensioni delle statue ed alla grande abilità artistica espressa nelle figure che sono estremamente emotive e dettagliate.

I Misteri rappresentano la passione di Cristo e gli elementi simbolici associati alla storia. A fianco le opere d’arte troviamo oggetti come, lance, martelli e corone di spine in una estesa metafora religiosa.

Le festività iniziano il Martedì dopo la domenica delle Palme con la processione della Madonna delle Pietà, conosciuta localmente come Massari. Un’ opera d’arte che risale al 16° secolo che è racchiusa in una cornice dorata. La tela mostra la Maria Addolorata, rivolta verso sinistra, su uno sfondo scuro circondata da varie reliquie sante.

 

San Biagio PalataniGli archi di Pasqua

 

Gli archi di Pasqua di San Biagio Palatani in provincia di Agrigento

Oltre gli elementi religiosi e pagani, a Pasqua si rivolge particolare attenzione alla decorazione e all’abilità artistica. A San Biagio Palatani nelle vie della città, prendono il sopravvento  archi, cupole e campane  che fanno da sfondo alle celebrazioni pasquali.

I mesi precedenti infatti, le due principali confraternite storiche di San Biagio lavorano per creare queste grandiose opere d’arte folkloristica senza dimenticare il simbolismo religioso. Vengono impiegati solo materiali naturali come bamboo, salice piangente, asparagi, foglie d’alloro, rosmarino, cereali, datteri e pane.

Gli archi vengono disposti in successione, diventando più elaborati man mano che ci si avvicina al centro della città, punto in cui durante la processione della domenica di Pasqua  la Madonna e il Cristo risorto si incontrano.

Pietraperzia_ EnnaIl Signore delle Fasce

Lu Signuri delle Fasci a Pietraperzia in provincia di Enna.

Una delle più complesse processioni dell’isola è quella di Pietreperzia, dove il ‘Signuri di li fasci’ è il protagonista di un elaborata rappresentazione liturgica.

Dopo la proclamazione della morte di Gesù il Venerdì Santo, un antico crocifisso viene fissato su un lungo tronco da cui una complessa serie di lunghe tele di lino vengono sciolte lungo le vie, accompagnate da preghiere in dialetto. Le strisce di tessuto sono resti di usanza medievale, ma l’esibizione è unica in Sicilia.

Di solito coloro che tengono le strisce di tessuto,lunghe 40 metri, stanno chiedendo una grazia, ringraziano Dio per un miracolo che è già successo o mantengono una tradizione di famiglia che li collega a Pietraperzia.

Il corteo è anche accompagnato dalla confraternita locale nei loro costumi da frati incappucciati, ć è chi porta la statua della Madonna Addolorata, chi piange la morte di Gesù  tutti accompagnati dalla banda del paese.

13942032882_2c6c7ae0a6_o

La Settimana Santa a Caltanissetta

La settimana santa a Caltanissetta è veramente bellissima, dalla Domenica delle Palme alla Domenica di Pasqua c’è una settimana piena esibizioni, processioni Barocche, rievocazioni dell’ultima cena, le stazioni della croce e riti tradizionali che riflettono l’antico e a volte aristocratico passato della Sicilia.

La Domenica delle Palme vede la processione di Gesù Nazareno, una statua di Cristo è posizionata dentro una barca decorata con fiori e portata per la città per ricreare il trionfante arrivo di Gesù a Nazareth. Il lunedì di Pasqua si può assistere ad una rievocazione dell’ultima Cena.

Mentre mercoledì si tiene una parata militare,la processione della Maestrina, le famiglie nobili e un’associazione di artigiani della città creano un miscuglio di elementi civili e religiosi. La sera poi avviene la processione della Varicedde, piccole statue fatte di argilla e terracotta che raffigurano le varie stazioni della croce.

Nel triste giorno del funerale del venerdì Santo la città è in lutto e il Cristo Nero diventa il centro di una profonda processione religiosa. La statua del Cristo crocifisso utilizzata per il corteo è un’opera molto antica che viene conservata dal 14° secolo nella chiesa di San Francesco.

Mentre il corteo della via Dolorosa e della Resurrezione, che si tiene la Domenica di Pasqua, proclama la resurrezione di Cristo in una colorata parata attraverso le strade.

OLYMPUS DIGITAL CAMERA

La corsa di San Leone a Sinagra in provincia di Messina

Non posso fare una lista delle usanze di Pasqua senza includere la caratteristica festa del mio piccolo paese, Sinagra, che comprende l’amore per il santo patrono San Leone e la gioia della Domenica di Pasqua.

Il giorno di Pasqua,la statua di San Leone parte dalla sua chiesa di campagna in cui trascorre l’inverno, per arrivare alla chiesa madre San Michele Arcangelo nel cuore del paese dove trascorre la restante parte dell’anno. La grande statua di legno è montata su una pesante struttura di legno (la vara) portata dai devoti della commissione di San Leone.

La sera quando il Santo arriva sul ponte all’inizio del paese, i fedeli iniziano a correre  portando la statua,accompagnando la corsa con grida e preghiere, il tutto incorniciato da suggestivi fuochi d’artificio. La corsa del santo ha lo scopo di celebrare uno dei miracoli  del Santo. Si narra infatti che quando era vescovo di Catania San Leone per  sconfiggere uno stregone che affermava di essere più potente di Dio, decise di sfidarlo proponendogli di attraversare il fuoco, la sfida vide il mago morire bruciato mentre San Leo rimanere  illeso attraversando le fiamme.

EASTER in Sicily

Per una lista più completa dei posti da visitare vedi la pagina Pasqua in Sicilia 2018, ć è una meravigliosa lista che puoi usare come riferimento per qualsiasi parte dell’isola tu voglia esplorare.

wcm0046

See the english version of the post here:

10 of the most spectacular Easter celebrations in Sicily

10 of the most spectacular Easter celebrations in Sicily

long read

Santa Pasqua in Sicily is filled with ancient rites and traditions which are as colourful and variegated as the island itself.  The week leading up to Easter is brimming with religious celebrations, food preparations, processions and parades. Each celebration is part of an elaborate pageant mixing religion and paganism in the festivities which mark the end of Winter and the rebirth of Spring.

A visit to any small town has its own versions of the Sicilian religious traditions. The week begining with intricately woven palm fronds which are blessed for Palm Sunday, reaching a dramatic climax with passion performances and ends with the consumption of delicate marzipan sculptured lambs or picureddi, breads or biscuits decorated with dyed eggs, many traditional dishes and endless desserts in the usual abundance of Sicily’s table.

If you are planning a trip to Sicilia specifically to experience the festivities, here is a list of the ten most spectacular celebrations of the island.

Pasqua in Sicilia

I Diavulazzi di Pasqua at Adrano, Catania

Easter at Adrano in the province of Catania is focused around the Diavolata a performance of an ancient religious play. Written in 1728 by a local religious brother it is performed on the evening of Easter Sunday. The Diavolata acts out the eternal battle between good and evil. The main part of the drama focuses on the struggle between several devils and St Michael the Archangel, who not only manages to defeat the evil doers but also gets them to praise God.

On the evening before Easter, there is the flight of the Angel, where a terrified looking girl is strapped in and hoisted along a tightrope across the local square to meet the statue of the freshly resurrected Christ and recites a piece of text welcoming and praising him.

Gli Incappucciati at Enna

Goethe once said to have seen Italy without having seen Sicily is not to have seen Italy at all, for Sicily is the clue to everything. But in order to understand Sicily you need to go to  the geographical centre, because the island’s true identity is to be found there. The province of Enna is known as the belly button of Sicily and is the home to Sicily’s most ancient traditions.

The sinister hooded Incappuciati are the central characters of Enna’s Easter celebrations which dates back to the Spanish period from the 15th and 17th centuries. The male only members of the fifteen various local confraternities participate in a well organised series of processions, prayers and worship in the local Cathedral.

TOP 10 Easter Sicily

Pashkët at Piana degli Albanesi in the province of Palermo

At Piana degli Albanesi and nearby towns in the province of Palermo Easter takes on elements of the Greek Orthodox faith. The celebrations are based on the ancient Byzantine church, in fact many of the rites performed use the Greek and Albanian languages. The towns of Contessa Entellina, San Cristina Gela, Mezzojuso and Palazzo Adriano also share this particular ethnic characteristic to their Easter festivities.

The religious rites at Piano degli Albanesi end with the Pontificale, a splendid parade of women in sumptuous traditional dress which weaves its way through the main streets of the town, ending at the Cathedral. White doves are released at the end of the parade in amongst the songs of the local dialect and the distribution of red coloured eggs which are symbolic of new life and of the blood shed during the crucifixion.

 Il ballo dei diavoli at Prizzi in the province of Palermo

At Prizzi in the province of Palermo several devils and death itself disturb the celebrations on Easter day with their macabre dance, until they are eventually defeated by other angelic characters.

The devils are dressed in one piece red jump suits, with a large round flat faced masks complete with a long fabric tongue, covered in a goat skin and with a chain in their hands. While death is dressed in yellow with crossbow in hand.

I giudei at San Fratello in Messina province

The apex of the grotesque characters in Sicily’s Santa Pasqua are the Giudei of San Fratello. The flocks of hooded brightly dressed men take over the village and disturb the solemn funeral procession on the morning of Good Friday and other processions during the week.

These characters come out of Sicily’s history, with all of their colour, practical jokes and loud trumpeting. The costumes are handed down from father to son, are in a bright red pseudo military style, complete with elaborate helmets, bright yellow striped lapels and intricate beading work, which make them like living breathing works of folk art echoing the vibrant designs of the traditional carretto Siciliano.

The Medieval Norman colony of San Fratello is the home to these strangely dressed men who gather out of the ether and tie together many strands of history. The deafening confusion they create seems frightening, but this pandemonium is a life affirming chaos. This celebration has gone on uninterrupted for generations, it went on during both world wars. Thanks to these Giudei the Sanfratellani have been called ‘non catholic’ and ‘devils,’ , yet these characters are a central part of San Fratello’s identity.

Easter2

 I misteri of Trapani

Trapani’s Misteri procession re-enacts scenes from the passion of Christ, with a procession of detailed heavy wooden statues depicting different scenes from this eternal story. The celebration at Trapani is probably the most well known of the Misteri based festivities, which occur through out the island, simply because of the dimensiona of the statues and the amazing artistry of the figures which are extremely emotive and detailed.

The Misteri, depict the passion of Christ and the symbolic elements also associated with the story. Side by side with the artworks are objects like spears, hammers and a crown of thorns in an extended religious metaphor, like an elaborate Mystery play from the Middle Ages.

The festivities in Trapani begin on the Tuesday after Palm Sunday with the procession of the Modonna of the Pieta’ known locally as the Massari. An artwork which dates back to the sixteenth century which is displayed within an ornate golden frame. The canvas depicts the Maria Addolorata who is looking to her left on a dark background with many holy relics.

5138994391_a8d1c94b0e_z

 Gli archi di Pasqua of San Biagio Palatani in the province of Agrigento

Apart from the religious and pagan elements to Easter there is also an immense dedication to decoration and artistry. At San Biagio Platani the city’s streets are taken over by elaborately constructed archways, domes, bells and religious artworks.

In the months before Easter the two major historical confraternities of San Biagio work to create a gigantic piece of public folk art. Using only natural materials to decorate the streets with arches, all with religious and natural symbolism like bamboo, weeping willow, asparagus, laurel leaves, rosemary, cereals, dates and bread.

The series of decorated archways, become increasingly elaborate as they reach the central part of the town, which becomes the focal point of the Easter Sunday procession as the Madonna and the resurrected Christ meet at precisely at the centre of the decorations.

Easter 3

 Lu Signuri delle Fasci at Pietraperzia in Enna province

One of the most elaborate and complex processions on the island is that of Pietraperzia near the centre of the island where the Signuri di li fasci creates an elaborate piece of liturgical performance.

On Good Friday, an historical crucifix is fixed to a tall log and a complex series of linen strips are wrapped around its base. The white strands are held by devout followers as the procession makes its way delicately through the streets, accompanied by prayers in the local dialect. The fabric strands are reminiscent of medieval Maypoles but the performance is unique to Sicily.

Usually those who hold onto the forty meter long fabric strips are either asking for a miracle, or are giving thanks to God for a divine intervention which has already occurred or are maintaining a family tradition. The cavalcade is accompanied by the local confraternity in their hooded monk costumes, who carry the statue of the Madonna dell’Addolorata.

13942032882_2c6c7ae0a6_o

 La Settimana Santa at Caltanissetta

Easter week at Caltanissetta is truly amazing, Palm Sunday to Easter Sunday is a week filled with elaborate performances, baroque processions, renactments of the last supper, the stations of the cross and traditional rites which reflect Sicily’s ancient and at times aristocratic past.

Palm Sunday sees the Processione of Gesù Nazareno, where a statue of Christ is placed within an elaborate boat shaped flower decorated float and carried around the city in a recreation of Jesus’ triumphant arrival in Nazareth. Easter Monday there is a performance of the Last Supper.

While on Wednesday the procession of the Maestranza sees a parade of local military, nobel families and artisan guilds of the city in a blend of civic and religious elements.

On the sombre funeral day of Good Friday while the city is in mourning and the Cristo Nero (or darkened Christ- because of its colour) becomes the focus of a deeply religious procession.

 

La corsa di San Leone at Sinagra in Messina province

I cannot possibly make up a list of suggestive Easter celebrations without mentioning my own little Sicilian village which combines the love of the local patron saint San Leone with the joy of Easter.

San Leone is taken on an elaborate procession from his country church, of the same name, to the main parish church of San Michele Archangelo in the heart of the town. As the large wooden statue is mounted on a heavy wooden float carried by the confraternity of San Leone.

When the Saint arrives at the bridge at the beginning of the town, the statue runs over the bridge accompanied by suggestive fireworks. The running of the Saint recalls one of his miracles. While San Leone was the Bishop of Catania he confronted a magician who claimed to be more powerful than God. The Saint challenged him to a literal baptism of fire, which saw the magician burnt to death while Saint Leo remained unscathed by the flames of a bomb fire.

OLYMPUS DIGITAL CAMERA

For a more complete list of places to visit see the page Pasqua in Sicilia 2018, (in Italian) it has a wonderful list you can use as a reference according to which part of the island you would like to visit.

Click on image of Santo Leo above to see a video of his celebrations at Sinagra on Facebook.

wcm0046

Se preferisce in Italiano clicca qui:

10 delle piu’ spettacolari celebrazioni di Pasqua in Sicilia

Dividing Sicily into bitesize pieces

bitesize-pieces-of-sicily-facebook

There are many ways of exploring Sicily, from visiting the bigger cities and tourist centres, food and winery tours or seeing the major historical sites from Greek temples to endless museums.

Logistically moving around Sicily is difficult simply because of the mountainous landscape, bad infrastructure, lack of reliable public transport and really confusing or absent signage. Rather than attempting to see the entire island in one weekend (which I assure you is impossible), the best thing to do is simply break the island into smaller pieces and explore a smaller part of it.

It is easy to hire a car from any major airport and together with a reliable GPS, a guide book, a little research and some Italian, you can easily negotiate yourself around a particular area.

One trip or vacation to a concentrated part of the island is a perfect way to soak up the culture and colours associated with each of the nine different provinces (Palermo, Catania, Messina, Siracusa, Ragusa, Enna, Caltanissetta, Agrigento and Trapani.)

western-sicily-title

Western Sicily  for example includes Trapani, Marsala and basically everything west of Palermo from Castellammare del Golfo around to the Aegadian islands, down the coast to Mazara del Vallo, if you want to be particularly challenged you can make it down as far as Agrigento (but I think Agriento deserves more time to be savoured and is best to be grouped together with central Sicily).

central-sicily

Sicily can be sliced down the middle from Palermo into its heart to Piazza Armerina, Enna, Caltanissetta down to Agrigento which are filled with much history, archeological sites and festivities during the year.

north-eastern-sicily

Then there is North Eastern Sicily which can be done by car from Palermo along the coast towards Messina and can include visits to places like Cefalù, the Aeolian Islands, many small coastal and mountain towns around to Messina and the resort town of Taormina.

If you decide to arrive at Catania airport you can start from there and explore along the coastline as there are many fascinating fishing villages and resorts all the way down to Siracusa and Ragusa.

val-di-noto

A few days to explore the Val di Noto towns inland from Catania will give you the chance to experience the eight Baroque treasures of south-eastern Sicily: Caltagirone, Militello Val di Catania, Catania, Modica, Noto, Palazzolo, Ragusa and Scicli, were all rebuilt after the 1693 earthquake and are filled with ostentatious architecture, breathtaking scenery and equally rich culinary landscape to taste.

mt-etna

From Catania it is easy to catch the Circumetnea an historic railway which takes you leisurely around the base of the Mount Etna around to the picturesque seaside town of Riposto. From Catania airport it is simple to explore Etna itself and the endless small towns near and around the Mount Etna regional park, this area also boasts world class wineries, restaurants, historical sites endless farm stay or luxury bed and breakfasts, spas and a golf course. 

Sicily is a multifaceted place with endless things to explore, simply do some research into whatever you may be interested in and see if you can explore the island through your hobbies and passions.

There is something for everyone Sicily is a paradise for people interested in hiking, mountain biking, nature photography, snorkelling/diving and windsurfing.

Sicily boasts some of the best beaches in the Mediterranean, if your family is originally from Sicily you can visit the town of your origins, foodies will have endless things to taste with a succession of Sagra food festivals throughout the year and the island has some of the best wine in the world.

There are literary parks to explore Sicily through its greatest artists, if you are after a luxury holiday there are many five star hotels and resorts, you can take a helicopter ride around the island, sail around the coast and hop around the surrounding islands, take archaeological tours around the most well preserved Greek temples outside of Magna Grecia, immerse yourself in the thousands of museums, palaces, castles, markets, religious or food festivals, squares, do an inspector Montalbano, Mafia or Caravaggio inspired tour.

The possibilities are endless simply break off a piece of Sicily and have a taste.

wcm0046

An early Easter in Sicily

Easter 2016

 

By far the most spectacular time of year to visit Sicily has to be in the springtime, as it is filled with sunshine, freshness and the pageantry of Easter adds a distinctive colour and theatricality to the island.

Easter in Italy certainly isn’t all chocolate eggs and bunnies (even though they have them here too, filled with surprise gifts inside, children often ignore the chocolate to get to the present inside, but that’s another story).

The magic of Easter in Sicily for me comes out of the traditions which are adhered to with great love, passion and dedication by all Sicilian’s. Easter is an even bigger celebration than Christmas here as it represents the promise of a new beginning, the end of winter is ushered in by a crisp and golden spring. And it is all happening much earlier than usual this year.

 

Sanfratello 2

Easter in Sicily

Celebrations in Sicily for ‘Pasqua’ are filled with ancient rites and traditions which are as colourful and variegated as the island itself.

Holy week all over the isle is filled with religious celebrations, processions, parades led by confraternities of artisans in their particular costumes, re-enactments of the martyrdom of Jesus Christ and the resurrection which are all a part of an elaborate pageant characterising the death of Winter and joy of rebirth which the promise of Spring brings with it each year.

Celebrations like Trapani’s procession of the Misteri re-enacts scenes from the passion of Christ, with a procession of heavy wooden statues depicting different scenes from this eternal story. This manifestation together with similar celebrations in the provinces of Caltanissetta and Enna are at Sicily’s geographical and traditional heart, together with many other public performances of Via Crucis in most towns around the island.

Sanfratello 3

Pagan celebrations

As usual with most things in Sicily, Easter is not simply a religious celebration it is also tinged with pagan elements, such as the Diavolata at Adrano (Catania) and the Judei of San Fratello (Messina) which date back many hundreds of years with their own distinct characters who exorcise themselves in manifestations of battles against the devil and evil. All terribly melodramatic and evocative of the medieval tradition of the Passion play which was used to draw people towards the church.

Adrano’s Diavolata in the province of Catania is the performance of an ancient religious play, written in 1728 by a local religious brother, it acts out the eternal battle between good and evil. The focus is the struggle with several different devils and St Michael the Archangel who not only manages to defeat them after the resurrection but also gets them to praise the Madonna and God.

On the evening before Easter, there is the flight of the Angel at Adrano, where a terrified looking girl is strapped in and hoisted along a tightrope across the local square to meet the statue of the freshly resurrected Christ to recite a piece of text welcoming and praising him. Terrorised children are only a part of the spectacle of Easter in Sicily which seemingly verges on the absurd at times.

Detail Judei 1

The Judei

At the apex of the grotesque Baroque characters of Sicily’s Santa Pasqua are the Judei of the hilltop town of San Fratello, deep in the province of Messina. These flocks of hooded brightly dressed men take over the village and disturb the solemn funeral procession on the morning of Good Friday.

The ancient town of San Fratello became a French (Norman) colony in the early middle ages and it is the home to these strangely dressed men who gather out of the ether and tie together many strands of history in all of their colour, practical jokes and loud trumpet playing. In fact even the local dialect has more in common with French than Italian.

Sanfratello 1

 

The costumes are handed down from father to son. The bright red is a pseudo military style, complete with elaborate helmets, bright yellow stripes, lapels and intricate beading work, they are living breathing works of folk art, echoing the vibrant designs of the carretto Siciliano.

 

Sanfratello 4

 

The most intriguing part of the Judei’s costume is the hood with black eyes, yellow triangle-shaped noses and long black tongue, with silver studs punched into the fabric in the design of a cross, hanging down from under their fabric moustaches like the dastardly villains who tie innocent women to railway tracks in early black and white movies.

Their costumes are a collage from history, their music as loud and confusing as their apparel, the Judei escort a wooden statue of the crucified Christ, as the procession passes they begin to bray out with their trumpets and form circles around the main sidewalks of the town playing fragments from popular folk songs, opera and other segments of noise in a unique assault on the senses.

A deafening confusion seems frightening, but this pandemonium is the most life affirming chaos I’ve ever seen. This celebration has gone on uninterrupted for generations, it went on during both world wars. The Sanfratellani have been called ‘non catholic’ and ‘devils,’ yet these unique characters make them love their own unique celebrations.

Above all the children are in amongst the bedlam, they dream about wearing the costume together with their fathers.

wcm0046

 

 

 

 

What to do in Sicily

I am constantly sitting down and planning out trips to do through Sicily. Often I don’t do everything on my list as I run out of money but I am generally happy if I do one of the trips every year as they are based on my experiences living here on the island.

Sicily is so rich, there are endless itineraries you can complete if you search on google but these are the things I’d recommend to my own friends and family.

The island can be terribly uncomfortable in July/August so I suggest do some of these in June as the weather is warm without being too humid or if the summer holds out as it usually does September is a perfect time to visit the island, with a lot less tourists too!

Aeolian Islands

These ancient islands off the north-eastern coast in the province of Messina make gorgeous day trips and are easily reached from Messina and Milazzo.

The ‘seven sisters’ as the islands are colloquially known are a series of wild and volcanic archipelagos surrounded by a deep turquoise colored sea. Alicudi, Filicudi, Lipari, Panarea, Salina, Stromboli and Vulcano were the home of Aeolus the mythological guardian of the winds who populated these islands with his family.

You can usually pair up a couple of the larger islands for a leisurely day (Lipari/Vulcano or Salina/Lipari) or be more adventurous and hike out to the more distant rocky islands (Filicudi/Alicudi). If you shop around there are mini cruises and sailing trips to the four main islands (Vulcano/Lipari/Panarea/Stromboli) and night time cruises to see the volcanic eruptions on Vulcano.

North coast of Sicily

I am always going on about how easy it is to experience Sicily by road and I urge people to hire a car from Palermo, Catania or Messina and plan out a trip.

I’d grab a hire car from Messina and head along the coast towards Palermo stopping at which major coastal city may tickle my fancy. Do you research and see if there are any food festivals (or sagras) on the way to stop and taste. I’d stop at Milazzo for some great seafood in the summer, browse around the ceramic stores at Santo Stefano di Camastra, see the Norman Cathedral at Cefalu’, spend the night at Palermo be sure to visit some museums, the Teatro Massimo which is known as the La Scala of the south and if you want to be impressed there is the Duomo, the Palazzo Normanno which is the seat of the regional government and both decorated by golden mosaics left behind by the golden age of Norman rule in 12th century Sicily. A day trip from Palermo is the Abbey of Monreale a magnificent arab/norman cathedral built by William the II in the 1100’s.

I encourage people to keep heading west along the coast and visit the cities of Marsala and Trapani filled with delightful beaches in the summer, fine food all year round, museums and towns to explore.

The heart of Sicily

The central provinces are seldom explored by tourists so I would pack a lunch and head out to the belly button of the island for a new experience.

I’d go straight to Piazza Armerina, outside of the town is the Villa Romana del Casale which is one of the most well-preserved archeological sites from the late Roman period and allows you to walk through an aristocratic Roman villa filled with elaborate mosaics which have recently been restored.

Enna, Caltanissetta and Agrigento are easily reached from Piazza Armerina and are filled with rich historical sights and festivals depending on what time of year you visit.

Noto Valley

For the lovers of the Baroque a fascinatingly rich part of the island is the Noto Valley (Val di Noto) which is a UNESCO world heritage site and includes many towns in the south-east of the island.

I’d meander my way down the coast from Catania and stop off in each of these towns who were all rebuilt in the Sicilian baroque style after a major earthquake in 1693.

Caltagirone, Militello Val di Catania, Catania, Modica, Noto, Palazzolo, Ragusa and Scicli represent a considerable collective undertaking which created an amazing architectural and artistic achievement.

Further down the coastline from the Val di Noto in May and June every year there are performances of ancient Greek Classics in the Greek amphitheater at Syracuse which give world-class performances in this suggestive ancient location.

Around Etna

A fantastic way to experiencing the depth and breathe of the Mt Etna volcano is to take a trip around its base thanks to the Circumetenea railway (Ferrovia Circumetnea) which goes from Catania stopping at most small towns around Etna and ending up at the coastal town of Giarre (perfect for lunch and museums dedicated to ancient times).

You can also stop at Randazzo which is a suggestive small town that connects the provinces of Messina and Catania in fascinating dark lava historic center.

If you are staying at Taormina you can catch a bus out to the station and head either towards Catania or Giarre for the day.

Cultural Sicily

You can plan an entire trip to Sicily simply by going from museum to museum which can be an effort. I suggest choosing a couple of major museums and trying to fit in other cultural activities such as the theater.

I’d defiantly check out Teatro Massimo if you are staying at Palermo, their 2015 season is filled with orchestral concerts, ballets and opera. This elaborate historical theater can be visited during the day with regular tours.

The same can be said of the Teatro Massimo Bellini at Catania.

Rather than rushing through Taormina during a hot summer rush with the rest of the tourists why not take in a show during the Taormina Fest and spend the night in this beautiful town which will no doubt be unforgettable.

If you want to book tickets I suggest you try to get these done early to avoid disappointment.

The cultural element in Sicily is best explored towards the end of the summer even better in September.

Enjoy your summer or early autumn/fall in Sicily and be sure to let me know how it went.

wcm0046